What if life were perfect?
Every plane carrying the right people,
Every sorrow a gem;
The world turning like a watch.
What if life were perfect?
What if life were perfect?
Every plane carrying the right people,
Every sorrow a gem;
The world turning like a watch.
Preface / Author note:
I wrote this three years ago; however, it was never properly published, until now.
In 2015 my world view was becoming far less ethereal and far more grounded in the pragmatic realities of science and technology; however, this suited me. I was writing a lot of code at the time (nothing too l33t, just front end stack), and I was fascinated by the singularity and futurism. Soon my new gods Sagan and Degrasse Tyson, were joined by Kurzweil and others; however, it was Nick Bostrom’s The Simulation Argument that would change my spiritual life.
Put forth in plain-speak – as I have come to understand it – the Simulation Argument is the idea (hypothesis) that we are living in a computer simulation, that reality itself is akin to a computer program.
If the idea is new to you, it’s likely to sound like we are living in The Matrix — which isn’t a terrible metaphor, but it isn’t a great one either.
Allow me to explain it [my conception of the Simulation Argument] as I have to friends:
Remember the first Atari?
We all know how basic games like Pong and Pacman were; now, think of the newest iteration of the gaming console, the Playstation Four:
Now, I want you to imagine the gaming console in twenty or thirty more years. Full neural immersion. Not just virtual reality, but reality indistinguishable from our own.
Scientists (Bostrom, Musk, et al.) believe that it’s going to be possible to simulate reality. Based on that hypothesis, it’s more likely than not that this is also a simulation, and that there are more simulated worlds than real worlds.
This is where you, the reader, may be thinking: put the bong down man. Only, this isn’t a half-baked concept. The Simulation Argument has gained major traction, both for and against; however, my purpose isn’t to dissect something that has been better explained by those smarter than myself. I merely want to explain what gave me a sense that yes, there might be a god, a great programmer in the sky.
For, if this is a simulation, then so many things would make sense for me, which otherwise do not in a purely natural world, but I must restate that I do not wish to try and explain things outside of my expertise, which math and science certainly are; however, I find solace in the knowing that some of the world’s smartest minds can arrive at answers I cannot, but nonetheless answers which solve very important questions, because philosophically humans have always sought to understand life — to understand their place in the universe. That’s really what this is a question of: what am I? Am I a mass of nerves, or am I something that might stretch beyond the physical universe? Is my soul in the cloud?
When I learned of the Simulation Argument and interpreted it as a personal paradigm for the nature of life and as an intelligent and compelling case for the existence of a god or godlike entity, I felt changed, I felt renewed; I felt that maybe the universe wasn’t so impartial and that maybe I could influence my fate more than I previously thought. Just maybe, life wasn’t fated for us to pass from the cradle to grave with a bit of luck and suffering in-between. Maybe magical things could happen. Maybe I could design my own user-experience in life. Maybe things like love, luck, The Law of Attraction, and other concepts fewer and fewer people seem to believe in today, are real. For me, it came down to the existence of free-will, a sense of profound possibility.
It’s this sense of profound possibility that comprises my present day definition of what it means for me to be religious. For, to believe in god as I conceive of the concept, is to believe in serendipity, in happy accidents, in the things my non-belief in (prior to learning of the Simulation Argument) had prevented me from experiencing. My atheism, my lack of faith in something beyond biological organisms, excluded the possibilities of me having a soul, of me having a rich inner world. When I was an atheist, my inner world was dead: it did not exist.
Nick Bostrom wasn’t the only individual who opened up the doors to my believing in a god. Around the same time I became interested in Bostrom’s work I began delving into the work of Swiss Psychologist Carl Jung, who believed that man needs religion, and the nature of the psyche is innately religious.
Jung had described my problem, prior to adopting a “religious outlook on life”:
…Among all my patients in the second half of life — that is to say, over thirty-five — there has not been one whose problem in the last resort was not that of finding a religious outlook on life. It is safe to say that every one of them fell ill because he had lost what the living religions of every age have given their followers, and none of them has been really healed who did not regain his religious outlook. This of course has nothing whatever to do with a particular creed or membership of a church.
It was the Simulation Argument, an argument for the possibility of intelligent design, which made it possible for me to adopt a religious outlook on life. Once I had done this, I could believe in what Jung coined “synchronicity”.
Jung’s concept of synchronicity is the idea of meaningful coincidences and the connection between psyche and matter (the inner and the outer world). Jung called it, “An acausal connecting principle.”
Without a religious outlook on life, such a thing would be mere superstition, rather than within the realm of reality, for a religious outlook gives one a grander sense of reality — a theosophy — a belief in mystical insight into our lives and our destinies; a belief in the power of our own intuition and our own intention.
Whatever we wish to call it, however we choose to describe it, it speaks of a coordinating agency of limitless scope and finite subtlety, whereby all the coincidences and connections of the world coalesce in a grand design, within which our dreams are possible (Provided humankind does not rob us of them ex: The Holocaust, wars, murder).
Seen this way, synchronicity, serendipity, kismet, chance, divine will, all present themselves within the people, messages, signs, and lessons we can find if we are looking for them; however, if we don’t believe in them: none are possible.
I come here to do ‘word-processing’, to let my thoughts congeal into coherence – whereafter, I will feel I have achieved something important (For I will have); where I once journaled in lengthy prose, my notebooks these days are filled with jottings – mostly single ideas of varying yet significant importance. That said, the important stuff always goes here – and it’s not that I come here, to this space, with pre-formed ideas: I come here with a bug, an itch to write; for without writing, a mind like mine would go to waste: I need to dump the data somewhere.
I haven’t written prose style, like this, in awhile. But, in my experience, the longer it has been, the more personally significant my writing seems to be.
A lot has transpired; however, the details are not important – the exterior things were mere events; borrowing the stoic maxim, we can be reminded that, it is not things, but our opinion of them that matters.
I understand I possess a big future: I know this from my dreams and plans – what I call my ‘sense of destiny’.
So, here I am to claim it, to follow the dictates of a clean, bright soul, and in doing so, to release myself from the animalistic darkside I’ve so long been owned by.
As the former-slave philosopher Epictetus reminds us, “No man is free who is not master of himself.”
Only, my previous attempts at self-mastery were too small-minded – I didn’t possess the requisite conception of myself needed to level-up; frankly, I lacked an endgame big enough for me to get the balls rolling.
Now I know what I am, what I am to be. And it’s nothing shallow – it’s a real valid purpose for a valid life.
Those smaller end-games I played before were never meant to be won: they were just data, experiences I needed to live in order to aggregate understanding. As is said, when the student is ready, the teacher appears.
My teachers are those who show me how to care for myself, how to live in ways I never learned, how to love myself and others. And it’s working.
Before getting this far in life, I was closed – my brain, my emotions, my attitudes and judgements were all automatic: unconscious.
Through my recent experiences and interactions, I’ve gained the ability to truly look ahead – and not just three or five years, but fifteen and twenty.
But this is not as simple as just re-writing my instagram (@wolfwaldoblack) bio; as I have learned (and forgotten), the journey must be lived.
But what does it mean to “live the journey”?
Your mind, your heart, must be open. Trust you must (Yoda voice).
As Gary Vaynerchuck once said, “People are the people who are going to help you.”
It’s taken me thirty-two plus years to trust people – to not be blindly naive. For we must learn to be wise as serpents and innocent [harmless] as doves. This means listening to the heart’s intuitive intelligence (Thank you HeartMath Institute).
However, in order for us to be aligned within and without, we need to follow some guidelines:
This list is by no means exhaustive – but it’s what I need right now. I now rejoin life with a heart that’s a bit more free and pure. And with that increased freedom, my imagination will soar – and with it, myself.
Because the time is now. #ontrack
I don’t write for artistic purposes, nor do I write for pleasure, or even to be a writer: I write to live.
It’s not that I’d go insane without writing – my life would just fall apart.
I must write to understand myself, my life. The two of which I find more and more entangled as I grow older.
As I’m fond of saying lately, “Your life is a reflection of how you feel about yourself.”
Life is, indeed, one-hundred-percent psychological.
In a sense, I am here to re-program myself. My brain is the hardware and the software, and – amazingly – the one rewrites the other (In the form of new neural synapses or connections [synaptogenesis and synaptoplasticity]).
Neuroplasticity – the ability for our brains to physically change – presents, to me, the strongest argument for free-will; I am only as hard wired as I choose to remain.
The overreaching goal of my life is the actualization or fullfiment of my potential. My younger, more naive goals of happiness and inner peace simply cannot exist without my own growth, fulfillment, and development.
Happiness and inner peace are products: reaching my potential is the process by which those objectives are achieved; however, happiness and inner peace are not goals in themselves, but are, instead, the feelings you experience when you achieve your authentic goals – aka, becoming yourself.
In the words of existential psychologist and humanist Rollo May:
“Joy, rather than happiness, is the goal of life, for joy is the emotion which accompanies our fulfilling our natures as human beings. It is based on the experience of one’s identity as a being of worth and dignity.”
That said, irrespective of motive, goals are not as simple as plan, do, profit. There are a myriad of factors at play from self-esteem and health (physical and mental), to self-handicapping and motivational theories (Not to mention environmental and social factors, i.e., opportunity) – all of which can make our break our potentials.
As any adult short of the current first family knows – nothing comes easy. But, still, we want what we want and we aren’t going to give up, so we have to discover a way.
What excites me right now, as far as my own way, are the discoveries I am making in relation to my own mind. In short, I’m coming to discover that my anxieties are an integral part of my journey, my path. These [anxieties] are what push me to want better for myself; although, I have not always held this viewpoint.
For most all my life, anxiety has been the same crippling, uncomfortable, destructive, and unpleasant force it can be for anyone.
My perspective began to shift, however, when a friend said this to me:
“I don’t believe we would do well if we weren’t hard on ourselves. We need those selfish insecurities to feel like there’s more we could accomplish.”
This clicked for me (Anxiety can be healthy too!) and sent me further down the rabbit hole, arriving at these words from Rollo May:
“Anxiety is an even better teacher than reality, for one can temporarily evade reality by avoiding the distasteful situation; but anxiety is a source of education always present because one carries it within.”
Rollo May’s work deals largely with anxiety, May himself stating that, “The constructive way of dealing with anxiety in this senseconsists of learning to live with it, accepting it as a ‘teacher,’ to borrow Kirkegaard’s phrase, to school us in confronting our human destiny.”
Further, from May, “..conscious anxiety is more painful but it is available also to use in the service of integration of the self.”
“But attempts to evade anxiety are not only doomed to failure. In running from anxiety you lose your most precious opportunities for the emergence of yourself, and for your education as a human being.”
In a sense, May presents anxiety as an invaluable ally rather than the inescapable foe it is for many, if not most.
Pause and read that again.
The paradigm of anxiety as teacher is nothing short of a game changer. That’s why I’m writing this.
I’m all about flipping the script in my head. But it’s not enough to merely understand – as with any valuable paradigm – it must be lived (e.g., optimism); i,e., in order to view anxiety as a teacher, I need to be able to let it guide me.
To do this, I have come up with an intuitive concept for integrating anxiety into my directing consciousness, which is the true purpose of my writing tonight. Allow me to arrive there.
Heretofore, my relationship with anxiety has been a largely unconscious one.
I suspect that, like most people, anxiety has pressed down upon me like a weight, or, rather, it has risen up from my unconscious mind, my conscious mind treating it like an unwelcome guest, an interloper to my happiness, much in the same way I might view fatigue or irritability – an annoyance at best and crippling at worst.
I’ve spent days in bed, countless nights up – entire seasons of my life hiding from myself – the world – all in the name of running from anxiety. Let’s not forget the self-destruction that naturally arises from turning away from life so neurotically.
As Rollo May writes on the consequences of a life without growth, in Man’s Search For Himself (1953):
“The human being cannot live in a condition of emptiness for very long: if he is not growing toward something, he does not merely stagnate; the pent-up potentialities turn into morbidity and despair, and eventually into destructive activities.”
Of course, in order to grow toward something – in order to turn away from the destructive despair of stagnation – we must turn towards the obstacles and face the anxiety naturally present in such growth.
This is the exact awareness I am coming to: the fact that my anxiety is exactly what I need to feel – and that I’ll find the courage to grow in facing it, directly, head on.
My previous theory on anxiety was essentially that the amygdala – the fear center of the brain – was largely responsible for it, and that part of the brain [the amygdala] being so primitive, so archaic, so reptilian, meant that the anxiety was merely an unfortunate feeling I, as a human, was destined to endure; although, I decided that I could – through sheer power of will – avoid the destructive activities, and – I could – with enough healthy sex and top shelf cannabis – counter the anxiety.
Not an entirely unhappy or unlivable life – nor likely a unique strategy among my generation – but by no means an entirely secure, calm, grounded, and growth-oriented way to live, which is precisely what I want at thirty-two.
I want to fall asleep with the softest of pillows, which is a clean conscience – and I want to awake with the same peace, renewed from the past day’s toil and excited about the day ahead, and in order to do that, I need to be free from what has prevented that: anxiety: fear. These are antithetical to the freedom I seek.
Freedom, as May suggests in the following passage, from an essay of the same title, requires objective consciousness of oneself:
Freedom is man’s capacity to take a hand in his own development. It is our capacity to mold ourselves. Freedom is the other side of consciousness of self; if we were not able to be aware of ourselves, we would be pushed along by instinct or the automatic march of history, like bees or mastodons. But by our power to be conscious of ourselves, we can call to mind how we acted yesterday or last month, and by learning from these actions we can influence, even if ever so little, how we act today. And we can picture in imagination some situation tomorrow – say a dinner date, or an appointment for a job, or a Board of Directors meeting – and by turning over in fantasy different alternatives for acting, we can pick the one which will do best for us.
Consciousness of self gives us the power to stand outside the rigid chain of stimulus and response, to pause, and by this pause to throw some weight on either side, to cast some decision about what the response will be.
That consciousness of self and freedom go together is shown in the fact that the less self-awareness a person has, the more he is unfree. That is to say, the more he is controlled by inhibitions, repressions, childhood conditionings which he has consciously “forgotten” but which still drive him unconsciously, the more he is pushed by forces over which he has no control. When persons first come for psychotherapeutic help, for example, they generally complain that they are “driven” in any number of ways; they have sudden anxieties or fears or are blocked in studying or working without any appropriate reason, They are unfree – that is, bound and pushed by unconscious patterns.
As the person gains more consciousness of self, his range of choices and his freedomproportionately increase. Freedom is cumulative; one choice made with an element of freedom makes greater freedom possible for the next choice. Each exercise of freedom enlarges the circumference of the circle of one’s self.
Further, in the same essay:
Freedom does not come automatically; it is achieved. And it is not gained at a single bound; it must be achieved each day. As Goethe forcefully expresses the ultimate lesson learned by Faust:
“Yes! to this thought I hold with firm persistence;
The last result of wisdom stamps it true:
He only earns his freedom and existence
Who daily conquers them anew.”
And it is this daily conquering my freedom and existence that requires me to face my anxieties with courage rather than avoidance.
On courage and freedom, May writes:
“Courage is the capacity to meet the anxiety which arises as one achieves freedom. It is the willingness to differentiate, to move from the protecting realms of parental dependence to new levels of freedom and integration.”
“Many people feel they are powerless to do anything effective with their lives. It takes courage to break out of the settled mold, but most find conformity more comfortable. This is why the opposite of courage in our society is not cowardice, it’s conformity.”
Of course, I already know what it is to conform – at least, to as great of an extent as I ever will; what I am concerned with today is being my own man, my own person.
In the words of Rollo May:
“One of the few blessings of living in an age of anxiety is that we are forced to become aware of ourselves.”
To become aware of myself – to become myself – I have to meet my anxiety rather than run from it. Acting upon rather than against it; welcoming it rather than dreading it.
I have to bring my anxieties directly to my prefrontal cortex, from the unconscious to the conscious acting part of myself, where I make decisions and where I can choose who I am and what my values are [footnote 1].
To do this, I’m making a list tomorrow of all my anxieties. From this list I’ll be creating goals designed to specially address them.
This is the third revolution of my model for goal planning and prioritiztion. The first was attempting to set goals based on my values, which I began doing at twenty-four. The second model for my goal planning and prioritization was interesting and valuable, but perhaps not entirely well-suited for an artist, who probably experiences more anxiety than anyone (save the neurotic), on acccount of their being so poor suited for any life but their own.
I’ve come to learn recently that anxiety is perhaps the most valuable aspect of our intuitive voice, telling us exactly what we are uncomfortable with and where we need to act. The problem with anxiety is when we let it control us. I’m reminded of the sage quote, the mind is an excellent servant but a terrible master. Perhaps so too is anxiety. The challenge is for us to distinguish the rational anxiety from the irrational. Be rational and logical in your anxiety. Healthy anxiety is rational. But anxiety is a part of life. What I’m attempting to do is to work with mine to my advantage. Heaven knows its crushed me for long enough.
Because in the end, anxiety drives us all regardless – it’s just a matter of whether that force [anxiety] is constructive or destructive: the choice is ours, only, most of us never learn that, but – if we did – if we knew the true value in learning from and facing anxiety, I think many of us would live differently.
The obstacle is the way – I finally understand it: I have to turn toward my anxieties – my fears. And they won’t go away until – and unless – I slay them: these are my dragons.
And Joseph Campbell’s words have never rang truer:
The treasure you seek lies in the cave you fear to enter.
p.s. Having written this – having read this – I am so happy because I know I am going to face life, face fear, in a whole new way. And I’m ready for it. I made it here for this.
p.p.s I finally understand a John Mayer lyric from The Heart of Life, which I have always loved:
“Fear is a friend whose misunderstood.”
p.p.p.s Another thing I really appreciate about Rollo May (Aside from his insights into anxiety and his contributions to existential psychology.) are his humanist views.
From a 1978 interview with Paychology Today, originally published on cassette:
One final question Dr May. Lets prognosticate if we may about the future. As we approach the end of the 20th century, what do you see happening. Will anxiety continue to escalate, will there be greater and greater numbers of people who face anxiety daily or will we learn to deal with our anxiety and manage it more constructively?
Well I think the latter. Certainly I think we’re in for hard times for a while yet, but then I think we must have some kind of new renaissance, some kind of new birth of a society that will have equality for women and a society that will have equality for races of whatever colour. Now the new renaissance will not be based upon the myths and symbols of the renaissance of the 14th and 15th centuries but rather it will be based upon new symbols, the symbol of one world, the symbol of planetism, the symbol of interrelationship of the various countries in the world. This has to be understood politically. And I think we are being pushed towards this by the historical developments that are a great problem to us like Oil. We’re all going to be short of energy products in the next 15 or 20 years and we’ll just have to reorganise our world as a greater community a more constructive community that we have in the past. Now I look forward to that, and I look forward to the anxiety being used constructively as it will need to be if we’re to be reborn or even if it was to survive. Otherwise I think I think we are in for an even greater new and general holocaust.
“A person can meet anxiety to the extent that his values are stronger than the threat.” – Rollo May
This is directly from the Rollo May wiki, which I suggest you read.
And two more from there, because, fuck it – they’re great:
“The first thing necessary for a constructive dealing with time is to learn to live in the reality of the present moment. For psychologically speaking, this present moment is all we have.”
“Finding the center of strength within ourselves is in the long run the best contribution we can make to our fellow men. … One person with indigenous inner strength exercises a great calming effect on panic among people around him. This is what our society needs — not new ideas and inventions; important as these are, and not geniuses and supermen, but persons who can be, that is, persons who have a center of strength within themselves.”
Note: many of these quotes do not have sources. That’s because this is my personal blog and I’m a straight up intellectual gangster. For a source, try google… I’m sure you’ve searched for worse things in your life.
I have not published anything here in near a month, but a lot can happen in a month – a lot can happen in a day; your days can have significance. This is true (Along with everything else you believe).
I believe I’m fortunate beyond measure. Where there is love there is life – I have love: abundant, sweet, free, generous love. And it’s the love I have for myself that counts most and makes the rest possible. My heart is a magic kitchen; I am an alchemist; I turn shit into gold. I don’t even want to die anymore.
Thirty-two is a very good year: there are no limosines but the perfumed hair comes undone and my heart beats for it. I am a man. No Christian. I am a man. A human, and I think humanness is something we must aspire to.
But, in order to be human, we have to be whole – imperfect – and I am not talking about accepting flaws, but, rather, acknowledging our status as complex biological and psychological entities. This means listening to our bodies as much as our hearts, and – if we are brave enough – serving both without betraying one.
That’s the thing about life: it isn’t so much important to be true to ourselves as it is to not betray ourselves. Sometimes, we make mistakes, and that’s a part of life, but I don’t want to live in the shade of the freeway, forever a pretender, trying to buy my own happiness till I die. That would be a betrayal of who I am, as would be a cookie cutter anything – or anything that resembled a normal life at all. I didn’t make it through what I’ve made it through to be bored and unhappy. Ha.
Hell nah. To quote it for the billionth time, I would rather be whole than good (Jung). I would rather live a life according to the dictates of my own soul than follow arbitrary mores. My own values are what count. There are many a moralist whom I would not dare break bread with. But this is life, and they fucking love Donald Trump. That’s just the world we live in. Sorry kids, but life is a macrocosm of high school. Most people still playing a game called “who’s coolest” – of course, in the adult world, we call these people boring, unimaginative, and unoriginal, which is precisely what most people are. I really do wish there were more humans I wanted to hug, but like the homie James Comey, I don’t play that. Me no conversate with the fakes.
Water, however, finds its own level – as do persons. I refer here not to class, status, race or religion, but values. Unfortunately, however, xenophobia is very real in America. So is Fox News.
But I promise you, the good outweighs the bad. Perhaps not in number – or even power – but, as far as the stuff that makes life worth living goes [love], there is plenty of it. And when you have those good people in your life, stick to them like glue – and when you meet other good people, stick to them too.
If you are not the social type, I understand. My late twenties did a lot to incline me toward introversion, but still, sociometer theory is well and true, and being likable goes a long way toward being happy. Being happy, of course, making you likable.
Your life is a reflection of how you feel about yourself. I love Lawrence Black. I love my life.
This same life, I made a hell of at times. That’s the thing about being an alchemist – that’s the thing about perspective – you can turn shit to gold but you can also turn gold to shit. Humans are lenses. Paradise and hell, and all between – you can experience it. This we call thought. Feeling. Being.
But few of us question it. Only, when we do – and we do discover that – gah! – we don’t fully like ourselves – this is precisely when we outgrow it. Most ideas the unconscious mind holds, which hold us in turn, are absurdly illogical. How many times have you learned something about yourself that you let go of upon discovering? I can’t tell you how many times I’ve come to see the error of my ways – and just the coming to truth with myself about it was enough to resolve the matter – even if it had personally gripped me for years. Realizations, therapy, mistakes, life: it takes a long time to learn about yourself. But the more you do, oh how life gets better.
I’d keep going, but I’d like to return a few messages before bed. And I think I’ll come back here soon. I’ve got more to say. That’s for fucksure.
My unassailable, unimpeachable confidence is almost diametrically opposed to the fact that life is delicate and I will die, but why not be strong? Far better to trust life, to trust yourself. As I wrote long ago, society is a mirror no person finds themselves likable in. Be secure. That’s my advice. And the only way to be secure is to look within. Because that’s the only way you’ll ever change. If you’re not changing, you’re not growing. And if you’re not growing you’re not happy.
Lastly, is like to say something about optimism. I brought a book from Urban Outfitters late last year called You Can Be an Optimist, and while the book taught me a lot (Specifically on optimism and locus of control) – what really hit me was a thought I had while driving the other day: optimism is nothing more than the genuine belief that things will work out – and that one belief changes everything.
After all, whose side are you on?
And perhaps these metaphors feel palpable to me because I write fiction and I code, but I’ve definitely come to think of myself as a mind hacker – a title I covet because I think it’s my gift: I can change how people see things.
And that’s really one of the jobs of the artist – as Malcolm Gladwell so aptly defined it: art is using your humanity to create change in other people.
And one thing I can confidently say for myself is that I am growing immensely in my humanity. In fact, I’ve never felt more humbled by life – and it’s all been the result of shifts in my perspective.
I’m not saying I can teach you something about life, but I can tell you about what it means to be human. And my whole life has been spent trying to make that duty [being human] easier – very often making it harder, but that’s life – that’s what it means to be human, to err.
I think human life is remarkable in the sense that it involves constant personal growth: you’re born one person, you die another. I used to think life was some series of stages, and I think this is because society views it this way: adolescence, youth, adulthood, old age. But life isn’t that simple, it’s not automatic: we age, yes – but whether we grow fully is up to us.
Jung’s Four Stages of Life Development, which follow, presents some interesting paradigms for growth, aging, and maturity, particularly in the youth and middle life stages:
Childhood: (birth to puberty)
Childhood has two substages. The archaic stage is characterized by sporadic consciousness, while the monarchic stage represents the beginning of logical and abstract thinking. The ego starts to develop.
Youth: (puberty until 35 – 40)
Maturing sexuality, growing consciousness, and a realization that the carefree days of childhood are gone forever. People strive to gain independence, find a mate, and raise a family.
Middle Life: (40-60) The realization that you will not live forever creates tension. If you desperately try to cling to youth, you will fail in the process of self-realization. Jung believed that in midlife, one confronts one’s shadow. Religiosity may increase during this period, according to Jung.
Old Age: (60 and over) Consciousness is reduced. Jung thought that death is the ultimate goal of life. By realizing this, people will not face death with fear, but with a hope for rebirth.
I feel that, in looking at these criterion, I’ve just now reached youth at 32, having spent so long operating more from the childhood, and, more recently, the middle life stages; however, regardless of where you might appraise yourself across this list, it’s doubtless something capable of provoking some valuable self-examination (Unfortunately, being human entails dealing with some absolutely shit base code).
Another great lens for self-examination are the Big Five Personality Factors (Traits):
Openness to experience: (inventive/curious vs. consistent/cautious). Appreciation for art, emotion, adventure, unusual ideas, curiosity, and variety of experience. Openness reflects the degree of intellectual curiosity, creativity and a preference for novelty and variety a person has. It is also described as the extent to which a person is imaginative or independent, and depicts a personal preference for a variety of activities over a strict routine. High openness can be perceived as unpredictability or lack of focus. Moreover, individuals with high openness are said to pursue self-actualization specifically by seeking out intense, euphoric experiences, such as skydiving, living abroad, gambling, et cetera. Conversely, those with low openness seek to gain fulfillment through perseverance, and are characterized as pragmatic and data-driven—sometimes even perceived to be dogmatic and closed-minded. Some disagreement remains about how to interpret and contextualize the openness factor.
Conscientiousness: (efficient/organized vs. easy-going/careless). A tendency to be organized and dependable, show self-discipline, act dutifully, aim for achievement, and prefer planned rather than spontaneous behavior. High conscientiousness is often perceived as stubbornness and obsession. Low conscientiousness is associated with flexibility and spontaneity, but can also appear as sloppiness and lack of reliability.
Extraversion: (outgoing/energetic vs. solitary/reserved). Energy, positive emotions, surgency, assertiveness, sociability and the tendency to seek stimulation in the company of others, and talkativeness. High extraversion is often perceived as attention-seeking, and domineering. Low extraversion causes a reserved, reflective personality, which can be perceived as aloof or self-absorbed.
Agreeableness: (friendly/compassionate vs. analytical/detached). A tendency to be compassionate and cooperative rather than suspicious and antagonistic towards others. It is also a measure of one’s trusting and helpful nature, and whether a person is generally well-tempered or not. High agreeableness is often seen as naive or submissive. Low agreeableness personalities are often competitive or challenging people, which can be seen as argumentative or untrustworthy.
Neuroticism: (sensitive/nervous vs. secure/confident). The tendency to experience unpleasant emotions easily, such as anger, anxiety, depression, and vulnerability. Neuroticism also refers to the degree of emotional stability and impulse control and is sometimes referred to by its low pole, “emotional stability”. A high need for stability manifests as a stable and calm personality, but can be seen as uninspiring and unconcerned. A low need for stability causes a reactive and excitable personality, often very dynamic individuals, but they can be perceived as unstable or insecure.
Here, I can identify that I need to work on my conscientiousness – being less careless and more dutiful / organized, productive – and I need to work on my neuroticism – increasing my emotional stability by zooming out and experiencing negative emotions with ease, rather than reeling in that sick, uneasy feeling I get – the one that led me to smoke four dabs of Yoda OG shatter before I wrote this: a virtuous, sacred act in comparison to my years of problematic drinking in a failed effort to quell the same feelings (Each to their own). That said, Cannabis is a psychedelic and I am a big proponent of the therapuetic and psycho-shamanic value of psychedelics.
Again, I’m a mind hacker. That’s the beauty of having a mind: you can change it.
A large part of my being is rooted in the futurist paradigm of consciousness as a computer. And this by no means speaks to the viability of the idea, but, rather, to the validity of it: consciousness as a computer is a valuable paradigm, one that today enables me to live with a greater degree of stoicism, mindfulness, and ultimately, inner peace.
I am beginning to understand who I am and grow into my potential as a result of having adopted a growth mindset, which, coupled with ideas from people more intelligent than I, have allowed me to change myself in really positive ways – and in doing this work, in facing life honestly, bravely, strongly, I’ve opened up to life in really beautiful, empowering, freeing ways. And I’ve discovered that I’m actually much more than I ever thought I was, and – at the same time – I’m everything I knew I was all along (Good person, writer, romantic), BUT: I’m also everything my ego feared I was (Petty, temperamental, self-destructive). And knowing that, knowing my blind spots and weaknesses, is just as essential.
Look, I must admit, I do not like large parts of who I was in my twenties. And that’s a good thing.
When I was proud of myself I was an asshole. Increased humility and self-knowledge have made me a kinder, more human person.
It’s also made life much easier for me. Things are probably better than they have ever been; I’m getting my shit together, so to speak.
Today, I woke up in a beautiful home in the mountains and wrote fiction, working on what will become my first published novel.
This writing shit is real, is happening.
I’m also in a stable, loving relationship with a beautiful, evolving woman, who is in every way committed to growing with me and doing life properly so that none of it is wasted in negative feeling; however, as we have learned together, negative feelings will make or break you: it is how you choose to deal with them; every emotional reaction to an outside event being a choice.
Will you react with grace, tolerance, fairness and equanimity, or will your lower, base animal consciousness rule you?
It is all your choice.
I am choosing to zoom out from the outside events, realizing that the inside events are far more worth my attention and energies, for it is the inner life – our spiritual needs – that must be met above all – lest we ignore them until our shadow is so overgrown that it takes over, as is the case for anyone that knows what it is to be their own worst enemy.
Two years ago, I turned thirty and thought I knew what it was to be a man – as if I could suddenly encapsulate and know my twenties with a sudden new wisdom; it wasn’t like that. I wasn’t done clinging to youth, fucking it up for myself.
Over the course of the next two years, from 30-32, I would:
And what’s as much, if not more than these things, is that I changed, I grew, I matured.
The events are not different, I am.
Because that’s what counts: who we are, how we see things. This is what makes all the difference between heaven and hell.
Its all in your fucking head. Only, you’re swallowed up, caught in a tidal wave called zeitgeist, so that you never live life deciding every day is going to be the best day of your life – because you’re just like, “Meh”.
And if you are there, I really hope you will open up to the richness of your inner life, which is nothing short of a wellspring for goodness.
My goals this year are centered around opening up to my inner life: the cohesion of soul, spirit, mind, and body; I’m not so much interested in new experiences as I am in experiencing the same things in brand new ways, because ultimately, consciousness is within us – we merely project it onto the outer world – but few people ever discern between inner truth and outer experience, the latter being illusory or what the Vedas refer to as Maya.
The term Maya has been translated as ‘illusion,’ but then it does not concern normal illusion. Here ‘illusion’ does not mean that the world is not real and simply a figment of the human imagination. Maya means that the world is not as it seems; the world that one experiences is misleading as far as its true nature is concerned.
The Vedas cannot show you Brahman, you are That already. They can only help to take away the veil that hides truth from our eyes. The cessation of ignorance can only come when I know that God and I are one; in other words, identify yourself with Atman, not with human limitations. The idea that we are bound is only an illusion [Maya]. Freedom is inseparable from the nature of the Atman. This is ever pure, ever perfect, ever unchangeable.
— Adi Shankara’s commentary on Fourth Vyasa Sutra, Swami Vivekananda
Liberating our emotional bodies from the outer world is the essence of the philosophy of detachment, which is “freedom from desire and consequently from suffering” – attachment being seen as a main cause of suffering in Buddhism, Hinduism, Taoism, and Jainism. While I’m not much for isms, I’ll take spiritual paradigms built on philosophies of the mind over blind religious dogma any day of the week. I mean, who wants to learn more about how perfect Jesus was when the Hindus have Vairagya and Moksha?
Clearly I am on my journey and continuing to learn more about myself and the world, but I am deeply grateful to finally be able to understand that the gap between dreams and reality must either close or pass, for we only have so much time. This is no pressure, but is instead a truth I now understand, and one that drives me, pushes me to follow my heart, asking myself, what matters? What counts?
The answer, of course, always being: here, now.
I’m just now learning what that is; I used to think it was all just, “meh”, but then I realized it was just me.
“I wake up every morning and check if I am in a state of grace,” a 31 year-old Leonard Cohen told an interviewer in 1965.
Every morning of your life, you choose whether your soul is in a state of grace or not. Now, whether or not this is a conscious choice is up to you.
For me, the grace of my soul requires no more than that I choose to live consciously: choosing to be happy – choosing to be excited about MY life – choosing to affirm the gratitude I have for the opportunities that are mine to seize TODAY.
In the words of a young Leonard Cohen: “There are dreams of glory whispering through the wires of my spine.”
I want this everyday.
This is called “a can’t lose attitude”.
Put simply: your wellbeing is your choice; you can have it everyday.
Happiness isn’t the result of a good life but the cause of one.
And while we live in a world of thermometers – people who reflect their environment – YOU CAN be a thermostat – controlling your own; for we are either kings or pawns in this life (Alexander Dumas).
As the ancient proverb reminds us: “The mind is a wonderful servant but a terrible master.”
Remember this; wrap your mind around it; marinate on it.
As I have reinterpreted it: happiness isn’t the result of a good life but the cause of one.
And whether I know all this stuff already or not – and no matter how much I have written it – I will never stop reminding myself of the core tenets that comprise the bedrock of my life and my wellbeing.
If you don’t choose your beliefs about yourself – if you aren’t consciously choosing your beliefs about your relationship to today – they will exist independently of your own power.
And trust me, if you are relying on anything outside of yourself for your wellbeing, you are playing a risky game.
Last time I checked, this world was not exactly in a state of grace. And while that’s unfortunate, it is not in my power nor in my duty to control (Footnote 1/1).
What I know is that I can choose to live in a state of grace REGARDLESS of what happens or has happened in my life; for I rely on that impenetrable thing Emerson referred to as “self-reliance”.
And while it requires a bit more courage, life is far better lived from the saddle than in the carriage.
So giddyup and exercise your will, for that is what you are here to do.
From get up or get ye/thee up.
Footnote 1: There is absolutley nothing wrong with knowing in your heart of hearts that you are a bit better than this savage world you were born into: for it’s a Trump America and the inmates are officially running the asylum.
I awoke shortly after two
To hollow belly and full heart,
Safe in the warm comfort
Of the cool autumn dark
A mile high and miles away
From painful, ugly things,
When I was but a boy,
And all I had were my dreams –
But this is no ode to pain;
For I yearn not nor cry for the past;
I’m merely trying to remember
The only thing that ever lasts
Life would seem so easy, as if we could just say: “I want to wake up early and write everyday”, and it would happen.
Only, there’s a fly in the ointment: we don’t always do the things we want to do; sure, we wish them to happen but things don’t happen according to wishes – things happen according to actions. That’s how life works. Call it the difference between intention and action, wish and fulfillment.
This is why I am writing tonight: because of that difference; because there is a difference; because I am not going to wake up tomorrow and write fiction – as I wish to.
Why? You tell me.
Why don’t you work out? Why don’t you eat right!? You know what to do. You want to look and feel better but you eat pizza and chicken sandwiches for dinner.
I am speaking to myself but I think it’s a fair analogy: I do what I feel rather than what I should.
Only, I am tired of not having what I want. Tired of not feeling better. Tired of not being happier. Tired of not being Lawrence Black: builder of self, mover of mountains.
I admit, I brood. I get into modes of self-pity. These things happen; however, I am trying to be more than my moods; I am trying to transcend them so that I may bring my dreams to life, and I need to overcome my nature in order to do that. Because me, left to my own innate nature, I am kind of a lazy cowboy; contented with the basic essentials: whiskey, women, food, fire, sleep.
Fun for a weekend, but it’s not a life to just get by / it’s not a life without progression. Because there is one kind of life I know to be amazing: and that is the life you are excited to wake up and live; the life you are thinking about when you go to bed at night because you can’t wait to wake up in the morning and live it.
I know this feeling: I have felt it before.
Part 2: The Little Prince Usurps Peter Pan
And this is where I fell asleep. We were watching The Little Prince on Netflix and I was tired, and the muse had run out of gas on this topic. Fortunately, however, I awoke five minutes ago – after a few hours of deep slumber – with an idea clear as day; I realized that it was no longer serving me to live without care for my responsibilities. Allow me to elaborate.
For a long time, Peter Pan was my spirit animal. Well, in a more archetypal manner but nonetheless Peter Pan was a strong muse for this Puer. Ask my exes if this sounds familiar.
And I love Peter Pan but I can no longer afford to let him take the wheel. I have responsibilities, and as Wretch 32 sings:
The weight of responsability’s grown on me.
And it really has.
I lost my Dad to cancer not many weeks ago. Now I am the man of the family. And this isn’t just some abstract idea or feeling; I am thinking about my mom’s future. Furthermore, Sarah relies on me as a provider and as a romantic lover: she believes in my dreams and she wants to live them with me. This is why we moved to the mountains: so I could write and so we could rejoice in one another’s solitude and companionship. But I can’t afford to rest on my laurels simply because I know I am destined for greatness. That is classic Peter Pan syndrome.
Peter Pan never grows up. He refuses to. In fact, the world is introduced to Peter Pan through the work of J.M. Barrie, who titles his play: Peter Pan, or the Boy Who Wouldn’t Grow Up.
Here is Wikipedia on Peter Pan’s personality:
Peter is an exaggerated stereotype of a boastful and careless boy. He claims greatness, even when such claims are questionable (such as congratulating himself when Wendy re-attaches his shadow). In the play and book, Peter symbolises the selfishness of childhood, and is portrayed as being forgetful and self-centred.
Peter has a nonchalant, devil-may-care attitude, and is fearlessly cocky when it comes to putting himself in danger. Barrie writes that when Peter thought he was going to die on Marooners’ Rock, he felt scared, yet he felt only one shudder. With this blithe attitude, he says, “To die will be an awfully big adventure”. In the play, the unseen and unnamed narrator ponders what might have been if Peter had stayed with Wendy, so that his cry might have become, “To live would be an awfully big adventure!”, “but he can never quite get the hang of it”.
I am painfully aware of the relevance here for my life; however, I didn’t realize how much of a shadow archetype Peter Pan has been for me, meaning how unhealthy this “spirit” has been in my life.
Contrast Peter Pan’s laissez-faire, self-serving existence in Neverland with that of The Little Prince, who lives on the tiny asteroid planet B-612, which he maintains and cares for (Weeding the volcanos and trimming the ever growing trees), before eventually falling in love with a rose, with whom he has to deal with her vanity. Although she apologizes for her vanity and they reconcile, the petit Prince nonetheless vows to go explore the universe.
Whereas Peter Pan never wants to leave Neverland except to recruit children from the Darling household. In fact, even when Wendy falls for him and wants a kiss, Peter simply sees her as a surrogate mom. And when, in the end of the story, Peter has a chance to be with Wendy, he declines – opting instead to stay with his Lost Boys in Neverland. In short, Peter Pan is a self-absorbed boy who refuses to grow up.
Meanwhile, our Little Prince leaves his love (The rose) and his planet, B-612, to go learn about the universe. He is just a boy but he is intrepid and brave. And despite being a boy he sees the foolishness of the adults on each of the asteroids he visits. From Wikipedia:
The prince has since visited six other asteroids, each of which was inhabited by a single, irrational, narrow-minded adult, each meant to critique an element of society. They include: a king with no subjects; a vain man, who believes himself the most admirable person on his otherwise uninhabited planet; a drunkard who drinks to forget the shame of being a drunkard; a businessman who is blind to the beauty of the stars and instead endlessly counts them in order to “own” them all (critiquing materialism); a lamplighter who wastes his life blindly follows orders and extinguishing and relighting a lamp once a minute; and an elderly geographer. Like the others, the geographer is closed-minded, providing a caricurature of specialization in the modern world.
Our Little Prince is learning about the world. And unlike Peter Pan, he forms real, meaningful relationships with the people he encounters: loving the rose, taming the fox, and teaching the narrator about life.
While Peter Pan teaches us to remain adolescents and hold onto our childhood, The Little Prince teaches us about growing up and letting go. And this is what life requires: maturity.
The truth is, it is not serving me or my dreams any longer to be Peter Pan. There was a time when the Peter Pan spirit kept me going, when it made me daring and brave, enabling me to walk away from my own Wendys so that I might follow that inner voice telling me that I wasn’t home yet. But now I am, and this lazy cowboy is ready to become a little prince. No more living in Neverland. I’ve got a universe to explore.
So what’s the meaning of all this inner alchemy? What is the outcome of these paradigm shifts?
Well, I’ve got responsibilities to tend to. Work, writing, health, love.
And I can no longer afford to ignore them, I can no longer remain a boy.
And so it is, I will invoke the bravery of The Little Prince, and I will face life with faith in myself and trust in my journey, much like Peter Pan gave me faith in myself as a boy; only, I need different heroes as a man: heroes capable of inspiring me to take action rather than simply dream.
Note: here are a couple good follow ups for anyone interested in the Puer (the eternal boy) and The Little Prince:
Two Psychoanalytical Readings of The Little Prince:
The Problem of The Puer Aeternus, Marie Loius Von Franz:
Writer, Businessman, Poet, Lover, Man,
All that I ever was all along,
All that I feared I would never be
Funny how I ever thought I wouldn’t become me
Funny how the wild things, once teeming with wild dreams,
Now whisper their secrets to me –
What other myth could I live.
In my darkest days I slept till three.
What more need I say; I was very depressed.
Today, when I think about that period in my life, I recall Rollo May’s description of depression as: ” …the inability to see or construct a future.”
And I couldn’t. I couldn’t let. go. I couldn’t see myself outside of my first two loves; as Drake sings on Views: If I ever loved ya, I’ll always love ya. And that was terribly toxic for me, because I didn’t love myself. So, I spent a lot of time feeling essentially incomplete: as if I had failed to live up to my dreams, and all that was left was the past, which I ached for.
Thankfuck, time truly does heal all.
I just didn’t know it would take so many years, but it did; however, it wasn’t the past that healed: it was me. It was me letting the false parts of me suffer until I shed them, and it was gaining the crystal clear picture of my identity I have today.
And it took so many years for me to get here, because I had so much unpacking to do; I had so much grief to face. But in that grief, I fell into life and I found that I could be there for myself: even in my darkest hour in the smallest ways. And in learning to be there for myself, I got to discover who I was.
And the funny part is, that beneath all the fear of not becoming who I wanted to be, there was a person who just wanted to peacefully coexist with his dreams. That’s all. No trouble. No drama; I just wanted to make awesome things happen, but I was full of excuses to keep suffering instead.
I can finally see that, now that I am no longer living in the unconscious grip of the myth that things had been unfortunate for me. Today, I no longer feel sorry for myself. And now that I no longer pity myself, I no longer have to live with the pain of what felt like irreconcilable burden of sorrow.
It was my personal hell – my world of mirrors and fears – but I just didn’t know any better growing up. And I say growing up, because I was growing up the past few years, and in particular the past twelve months. Today, I’m still growing, but life has come full circle. I’m whole and growing. I’m upgraded; on a new level. The heroes journey has led me to the wilderness and back.
Today I know what lays within me may also lay before me, and I know who I am can never be taken away from me.
For not even the past is irreconcilable. After all, it is only in reconciling with future and past that we may find peace in our present lives. This is the power of personal mythology. When you change the way you see things, you change, you begin to grow. And when you take command of your story, it really begins.
So, I go: onward. And I’m excited about life, as I have never been, because in the sometimes apropos words of Kanye West: “My life is dope and I do dope shit.”
What other myth than that would you want to live. What other myth could you live than your own.
This is your life, so work with what you’ve got and control what you may, but give your all.
Believe in yourself.
Trust that life will get out of the way and allow your will to be done.
These are only a few of my truths, but they’re all I need. They’re all I need.
This week was trying on account of two factors. Firstly, I turned thirty-one. And, for me, birthdays always cause me to step back and evaluate my life in a very objective, measured way, which is something I typically don’t do in my day-to-day life; however, when you reach a milestone, such as a birthday, you are forced to say: “This is my life at thirty-one”. In short, my birthday arrived with a sobering tinge of inner melancholy – because hey, I’m not a billionaire yet and nor do I have my Nobel. A terrible shame, I know.
Secondly, Sarah left town for a week-long work trip, so I was faced with our first real separation, which was not unbearable; although, it had its moments.
So, I’m not crying woe is me or anything, but like any human, I live my life according to my hopes and dreams and fears.
As I said, it was a trying week – but the time alone was good, as this entry evidences.
What follows is a series of notes I took after meditating last night and choking down a small but vile dose of an ancient, sacred plant medicine.
Like all my meditations, these are verbatim, with any added notes in italics.
Meditations Session Ten: Trusting Life and Going into Fulfilment Through the Care of Mind, Body, and Soul For Happiness and Love
Note: I am not objective around others.
Just ask your authentic-self: is this healthy?
Forgive your mistakes, learn from pain; do the alchemy when your soul is in pain.
You need to learn from your pain, your mistakes, your habits.
Levels = evolution. Level up. Get comfortable.
Write the rules for your life.
Return to principles.
Life: likes vs. dislikes. As an activity to become more familiar with the self.
Keep life simple [Only the necessities.] This was inspired by the teachings of Epicurus, who advised his students to live life according only to the necessities of their well-being.
Sundays: Coffee shop / plan and review
Note: Withholding approval = power over others.
Don’t hold any thought the divine self doesn’t.
Think about how harshly you judge yourself (ego / judgements).
Practice non-judgement and loving-kindness on yourself.
Love is our highest word and the archetype for Love is God.
What we all need is Love, and most all of our problems arise from going about getting it in the wrong ways.
We have to embody our own God: to be the dad we didn’t get, the best friend we never had.
We have to be able to look to ourselves and trust ourselves.
All you need to be right now is the best 31 year old you. The rest will follow accordingly and work out too.
You have to not only trust in the future, but the past as well – [Honor Your Past]
If you’re gonna trust the future to deliver you from your past, you need to trust the past to deliver you to your future.
No one else can love you but you. They [people] make flattering mirrors, but ultimately we see only ourselves, our perspectives in them.
Quit looking in others for the mirror. For you can only see what’s already inside of you.
Reflect on the energy you want to feel in return.
You’re worthy of feeling great about yourself all the time.
If depressed, return to principles (Read your meditation notes).
Rest your mind, remain calm inside yourself.
Be calm: pure consciousness. Hold a calm, relaxed gaze, then follow your body’s physiology.
A spiritual life gives you the faith that your intention will manifest.
Faith = power of the Will.
Faith can only ever be in the self.
Confront fear and dispel it moment by moment, as it arises.
Ego is not an enemy of God / Spirit.
Ego is not an enemy to faith, only to reason [Which absolute faith requires]
Don’t monitor the conversation in your head so much as stop having one.
If a man is to know himself, to live an intelligent life of reason, he must be willing to deduce from his feelings his beliefs, and from his beliefs pure reason, so that his habits and actions will follow.
To trust yourself is to live your own truth. To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius. – Emerson
To trust yourself is to trust the will of life.
To attune to your inner intuition is not just to know how you are feeling in a given moment, but why.
You’ve gotta like yourself in order to be happy.
But you’ve also gotta be happy in order to like yourself. Welcome to the paradox of life you have lived in. Now live happy.
Love is the key to happiness and happiness is the key to love.
So, self-esteem = Love? Self-esteem = trusting life. It has brought me this far, this close.
Trusting life = being fully in the present moment, without fear, without judgement.
Being in the present moment = being happy and grateful.
Happy and grateful come from living well. Think well. Be well.
As you sow, so shall you reap.
Think well and be well.
Believe in yourself.
Believe in yourself.
If you don’t, life’s going to be very hard – as it was.
You don’t need a God to believe in yourself. You just need to trust life.
And to trust life you just need to believe in yourself.
Life’s very scary if you don’t believe in yourself, if you don’t trust yourself. It’s terrible.
You have free will. Trust yourself. Believe in yourself. Because a belief in a God won’t save you, but a belief in yourself will.
Trust you are here for a reason, and that you are perfect for the reason you are here.
Trust you haven’t suffered in vain.
Trust in Love.
Believe in Love; that is God; not the religion; not the creator – but the reason.
You’re here to Love.
This is what you are made of. Love.
You are not God. You are Love. God is perfect (Divine) Love.
You’re here to learn that. To live that. To be that. (Divine Love).
You’re day-to-day life should be designed to maximize the love you experience.
To have loved is to have lived.
And you are entirely worthy of abundant love.
Live it. Give it.
The Universe sends the Love you give back to you as happiness.
So too, the Love you withhold comes back as fear.
Choose to love rather than fear yourself – your existence, for they are one in the same.
“Since psyche and matter are contained in one and the same world, and moreover are in continuous contact with one another and ultimately rest on irreprehensible, transcendental factors, it is not only possible but fairly probable, even, that psyche and matter are two different aspects of one and the same thing. The synchronicity phenomena point, it seems to me, in this direction, for they show that the nonpsychic can behave like the psychic, and vice versa, without there being any causal connection between them. ~ Carl Jung, “On the Nature of the Psyche”
Also, this: http://www.elephantjournal.com/2013/07/your-thoughts-do-not-create-your-reality-stupid/
also, this: https://www.livealifeyoulove.com/buddha-knew-law-of-attraction/
Most people fear life because they don’t trust it, and we fear what we do not trust in.
Fear comes from not trusting in the eternity of the soul; fear comes from being attached, from the idea of loss.
And I don’t know what is next, but I know this life isn’t permanent, so there really is nothing to fear.
And it’s our thoughts that shape our experience of reality, our highs and lows.
So we should think the thoughts of the reality we desire to experience.
I am calm. I am comfortable. I am at peace.
Because all we ever have is now to experience it.
So match the thought to the feeling, the feeling to the action, and the action to the desired feeling.
There is a reason humans have thoughts.
So we can feel our experience with them.
And if you don’t believe that you control your thoughts and feelings, then you don’t trust yourself.
So trust yourself. Trust your experience of reality, but also understand that you are the creator.
For if you didn’t believe your thoughts had any influence, you would’t listen to them.
So why do we listen to our own thoughts?
Well, some of them actually feel really good.
It’s the thoughts that don’t, which make us unhappy, that trouble us.
So why do we continue listening to the thoughts that trouble us?
Because the mind – the unconscious – where thought is processed and translated into feeling, this mind does not distinguish between good and bad thoughts, happy and sad feeling. It just feeds the thought into the unconscious to be processed.
The filter is the conscious mind. It’s where we have the ability to say yes or no.
And this filter follows the dictums of the soul, where the will resides.
However, we lose touch with our souls, our wills, and we become slaves living unconscious lives.
We must endeavor to live consciously, healthily.
We must care for our bodies and our souls if we are to have happy and healthy minds.
And that choice is ours.
So go to that yoga class together.
And if you don’t have someone, go alone, and you may meet someone.
That’s why we’re here after all: Love.
So why don’t we love our own minds, bodies, and souls more?
I suppose we don’t always make that a priority.
We don’t understand the mind, body, soul connection as the ancients did, that and or we don’t value our minds, bodies, and souls more.
Why? We value other shit.
Why? Because society has told us that feeling cool is more important than feeling good.
Why? Money. Pleasure, unlike fulfillment, is marketable. Because pleasure is instant, whereas fulfillment actually takes time.
But pain is here for many. And humans would rather feel good than bad.
So they make unhealthy decisions, whether it’s eating or drinking, and these things ultimately cost us our wellbeing.
So what must we do?
Love ourselves more. Care about other shit less. Or at least realize how important lifestyle is to happiness.
Because if we aren’t choosing to live a healthy lifestyle, we are screwing our happiness.
Which no rational person would do – were they not living in a society that places other things above happiness.
Because in the modern world we live in, you can buy pleasure but you cannot buy happiness, because happiness comes from the fulfillment of our thoughts (Into their physical reality).
And you can pay for some guru or life coach to tell you this OR you can just know it to be true in your heart.
But maybe your heart has been silenced by a mind and body too tired, too out of tune to connect to the soul and listen.
So RAISE YOUR VIBRATIONS !!
Maybe it’s surfing. Maybe it’s Yoga. Diet, water, exercise. Basically being a healthy human that gets into flow, that lives an actualized life.
Which, you haven’t been entirely… (Or much at all)
So step your game up.
Quit limiting yourself like a fucking
So choose to love yourself in your thoughts and resultant lifestyle choices.
Choose to trust that you’ll make it through not only without those unhealthy crutches, but because you went without, because you choose to nourish your mind, body, and soul out of love rather than fear.
It’s only by the providence of synchronicity by which I have become the man I am today, and I have no doubt that at thirty one these lessons are precisely what I need to take my life to the next level.
Looking back, I see that when I lived in a manner that followed the habits of happy, healthy people, I too was happy and healthy. But, of course, our vices are a great comfort to us, whether it be junk food or junk substances, and, as I have outlined above, I think these things cause us to numb ourselves, and consequently numb our connection to our souls, our inner will, where the directng voice of consciousness resides.
It’s not by coincidence that spiritually actualized people live healthy lives and value their minds, bodies, and souls. Lord knows that someone who is relying on the comfort of their vices is by no means happy. They’re just afraid of losing that comforting crutch because they are in pain and they want a solution now, but it only makes it worse and actually perpetuates as addiction.
As the ancient maxim goes, the mind is a terrible master but an excellent slave; however, we must remain conscious in order to have mastery of our minds. We must be able to direct ourselves from that inner voice of the will.
I know after this experience that I absolutely must take care of my mind, body, and soul in a manner that allows me to remain connected to my inner voice.
And I know modern life doesn’t revolve around these things, but it’s your fucking life. Start living it rationally, for nothing is more important than your health and happiness.
As the ancient Stoics believed: virtue alone was sufficient for happiness. I finally understand this at a deep level. Lord knows, I already knew that vice alone was sufficient for misery.
In short, trust life. Trust yourself. Love yourself. And care for your soul. That means physical practices. You don’t want to live life like a lab rat, addicted to fats and other chemicals. That’s not wellbeing. That’s comforting your fear with pleasure, rather than trusting life and going into fulfillment.
I begin my thirty-first trip around the sun in seven days.
Trip being the key word.
Life is indeed – if you open to it – it’s a great trip. Fantastic, magical.
Never thought I would grow into something different than I was at twenty-two. I was so naive back then. But that’s how naivete works. No one knows they’re naive.
Back then and ever since I thought I was all I would be.
I was a guy who thought my story was over.
How wrong I was.
I would go on, as I predicted hopefully in my poems, to fall in love again.
This girl would be, is, the one.
The one who lets me be exactly who I am, who gave me that divine feminine allowing space to continue discovering myself.
I’m quieter now.
The things I want, I want more.
Anything standing in the way, I want less.
I trust in the things I have learned, preferring psychedelics to analgesics.
Pleasure to pain.
Solitude to society.
I’m confident, supremely.
And frankly, I don’t have much to say.
Just the steadfast things I believe in:
Trust in yourself.
Forgive – but also condemn those who have fucked you over – those who took advantage of your kindness and naivate.
Accept that you did not know any better and that the past could not have been any different.
Know and like yourself.
Spend time alone.
Let go of guilt.
Let old gods and myths die in favor of those you yourself build.
Design your own religion. Be faithful to something. Truth, beauty, goodness. Kindness.
Know that happiness is not the result of a good life – but the cause of one.
Just decide and make your life what you want.
Know thyself, trust thyself, respect thyself, honor thyself.
Be kind, be kind, be kind.
Appreciate your aesthetic merit.
Choose your own morals.
Have hot sex.
Take care of your body.
Know that the eyes are the window of the soul, and others will see you, will feel you in them – no matter how hard you try to mask your insecurities. They will see you. So get a firm hold on your own truths, and do not waver or doubt them. Know what is true for you in your heart of hearts. Decide your consciousness. Direct your thoughts.